var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'L’étalement urbain et occupation de l’espace à Kinshasa'; document.write(linkifyHtml(str, options)); ]]> space]]> population growth]]> housing]]> kinshasa]]> space]]> population growth]]> housing]]> kinshasa]]> Urban sprawl and occupation of space in Kinshasa
The increase in population is the basis of the sprawl of the city of Kinshasa with the consequent creation of spaces for new housing. Unfortunately, this occupation of the land by the population is done in an anarchic, disorderly manner and without reference to any urban or environmental plan, because the population precedes the State in the occupation of the land and the latter only legalizes this occupation. regardless of housing requirements. Hence the concern to identify the actors at the base of the creation of new living spaces and to propose a better integration of new living places. While insisting on the fact that there is a mismatch between the practice on the ground relating to land management and what the legislation in force in the field provides. The close link between urban sprawl and the occupation of space is highlighted here, especially since in Kinshasa it is the realities that are not maintained and evolving in absolute disorder following the actors involved on the margins of the law on the management of land under the helpless eye of the authority thus leading to multiple harmful consequences.]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Rish-Naw , Mutach Yav'; document.write(linkifyHtml(str, options)); ]]> Traduction et Langues; Vol 16 No 1 (2017): Traduction et Langues Volume: 16 Numéro: 01 / Août 2017; 175-182]]> 2600-6235]]> 1112-3974]]> 10.52919/translang.v16i1]]> University of Oran 2 Mohamed Ben Ahmed]]> 2017-12-31]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/629/514]]> application/pdf]]> fra]]> info:eu-repo/semantics/article]]> info:eu-repo/semantics/publishedVersion]]> Peer-reviewed Article]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/629]]> 10.52919/translang.v16i1.629]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Analyse des signes linguistiques et iconiques des annonces publicitaires : approche sémiotique'; document.write(linkifyHtml(str, options)); ]]> advertising discourse]]> cognition]]> behavior]]> ads]]> brand]]> advertising discourse]]> cognition]]> behavior]]> ads]]> brand]]> Analysis of linguistic and iconic signs in advertisements: A semiotic approach
The advertising discourse aims by various means to convince the audience by an argumentative discursive. It does not simply list the qualities of the product, but creates new values and needs and guides perceptions and tastes in a highly competitive environment. The brand anchored its visual identity in the memory of the receiver through linguistic and iconic signs. Useful advertising exploits the common concerns of consumers, including ageing, the vicissitudes of time, the desire to remain young, etc. Advertisers do not put a product on the market to be sold, but rather seek to resurrect a latent energy, invisible stereotypical images. The main objective of the marketer is to appeal to the unconscious, psychological and cognitive specificities, and lifestyles according to the target's expectations. The brand image and its advertising slogans play a crucial role in the consumer's behavior and attitude towards products and change buying habits. The sender goes beyond the exploitation of socio-cultural data, creating a new culture or even trying to give another identity to the society. The advertising spot does not only focus on the object itself, but also seek to getting rid of the utilitarian side of the product, but to give him an iconic and aesthetic dimension. Brands take advantage of the consumer trend by targeting the unconscious of the receiver through his social status to positively influence purchasing behavior.]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'El Khazri, Abdelghafour'; document.write(linkifyHtml(str, options)); ]]> Traduction et Langues; Vol 16 No 1 (2017): Traduction et Langues Volume: 16 Numéro: 01 / Août 2017; 183-195]]> 2600-6235]]> 1112-3974]]> 10.52919/translang.v16i1]]> University of Oran 2 Mohamed Ben Ahmed]]> 2017-08-31]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/628/515]]> application/pdf]]> fra]]> info:eu-repo/semantics/article]]> info:eu-repo/semantics/publishedVersion]]> Peer-reviewed Article]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/628]]> 10.52919/translang.v16i1.628]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Les idiomes/parlers jeunes comme marqueur d’époque et d’identité collective'; document.write(linkifyHtml(str, options)); ]]> youngster's speech]]> the collective unconscious]]> group identity]]> code-switching]]> code-mixing]]> youngster's speech]]> the collective unconscious]]> group identity]]> Code-switching]]> Code-mixing]]> Young Idioms/Speech as marker of the era and collective identity
Language is part of culture in every human society. Even animals have their own languages which distinguish them from each other. Because of this status of language, it is endowed with the attributes of symbolic practices with which man identifies himself and ensures his belonging to a specific group. French-speaking African countries are by their diglossic character, given that they give way to the French language as a second language and administrative language although each of these societies retain their mother tongues. This is the case for all colonized states. In this language matrix, we notice the tendency of the deliberate infiltration of Anglicism, code switching, code mixing, tics and economy of words, gestures and time (Céline Bouillaud et al. 2007) for young people. The contemporary French-speaking African novel makes readers aware of this phenomenon. This can be seen in the story Cruel loves, guilty beauty (2013) by Rabia Diallo, a young Senegalese-Moroccan novelist. This highlights that as the neologism is discovered, young dialects are not trivial. They will forever influence sociolinguistic interest and, so to speak, are both generation markers and youth group identity markers. Of course, the languages spoken have their different levels of stratification in each society, so it is a normal and healthy phenomenon that continues from generation to generation. However, seeing these language tendencies of young people in the rubric of the collective unconscious of the Swiss psychologist Carl Gustav Jung, this communication will engage to see how the collective unconscious of young people works in the manufacture of young people's speech to become at the same time an agent of unification, identification and belonging to groups of young people.]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Olayinka, Eyiwumi Bolutito'; document.write(linkifyHtml(str, options)); ]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Ayeleru, Babatunde'; document.write(linkifyHtml(str, options)); ]]> Traduction et Langues; Vol 16 No 1 (2017): Traduction et Langues Volume: 16 Numéro: 01 / Août 2017; 148-163]]> 2600-6235]]> 1112-3974]]> 10.52919/translang.v16i1]]> University of Oran 2 Mohamed Ben Ahmed]]> 2017-08-31]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/627/513]]> application/pdf]]> fra]]> info:eu-repo/semantics/article]]> info:eu-repo/semantics/publishedVersion]]> Peer-reviewed Article]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/627]]> 10.52919/translang.v16i1.627]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'La Cyberanthropologie, le soi sur Internet'; document.write(linkifyHtml(str, options)); ]]> Cyberanthropology]]> cyberculture]]> postmodernity]]> co-acquired Identities]]> Cyberanthropology]]> Cyberculture]]> Postmodernity]]> Co-acquired Identities]]> Cyberanthropology, the self on the Internet
The Cyberanthropology or the anthropology of cyberculture is the study of human beings-machine relation and the relation among human beings, in a cyberspace free from any physical presence and whose contents are changing and unstable. We could have, as a result of the human being-machine relation, a varied and multiple self, representing by that a postmodern era in which the person would face a fragmentation of both individual and collective identity. This research showed that Cyberanthropology does not present itself as a completely new discipline. but it has its own fields of ethnographic studies which are characterized by the appearance of a new notion; that of cyberculture. The varied studies of cyberculture revealed that the discipline of cyberanthropology, with its particular methods and concepts, tries to highlight the dynamic spaces of socio-cultural interactions on the Web. Through these spaces, anthropologists examine phenomena previously known in the so-called classical discipline of anthropology, gender, social belonging, religion and the consumption of information and communication technologies (ICT), all these aspects characterize the real life of human beings (the offline lives) and on which individuals rely when connecting to a virtual universe. So we could say that cyberanthropology has taken a more or less global look at our behavior online. By referring to our previous experiences, to our social belonging and to our preferences that we perform in real life, the anthropologist-or rather the cyberanthrpologist-highlights the importance of a cyberculture which could be complementary or quite contradictory to a real culture in our offline experience. In other words, cyberanthropology, or the anthropology of cyberculture, works in a holistic and open way while taking into consideration several aspects of human life. If anthropology studies the difference or the distinction between the local vs. international or the individual vs. the global, cyberanthropology, or the anthropology of cyberculture, gives anthropology the chance for the latter to renew itself, without 'it reaches a premature closure of the lines of research that are limited only to the self and the other.]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Mousa, Ahmad'; document.write(linkifyHtml(str, options)); ]]> Traduction et Langues; Vol 16 No 1 (2017): Traduction et Langues Volume: 16 Numéro: 01 / Août 2017; 131-147]]> 2600-6235]]> 1112-3974]]> 10.52919/translang.v16i1]]> University of Oran 2 Mohamed Ben Ahmed]]> 2017-08-31]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/626/714]]> application/pdf]]> fra]]> info:eu-repo/semantics/article]]> info:eu-repo/semantics/publishedVersion]]> Peer-reviewed Article]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/626]]> 10.52919/translang.v16i1.626]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'An Analysis of Rhetorical Strategies in the Gendered Performances of Nigerian Male Stand-up Comedians'; document.write(linkifyHtml(str, options)); ]]> women]]> gender]]> gender relations]]> Nigerian context]]> Gender relations are enacted in the day-to-day lived experiences of men and women. Mundane practices such as talks and jokes may not only reflect the prevailing gender relations in society, but may also offer opportunities to contest them. Stand-up comedy, as a genre of comedy, is especially suitable in this regard because it is discursive in nature. Stand-up comedians achieve their aim of entertaining and exciting laughter often through gendered manipulations of language — hence, the genre of stand-up comedy offers a veritable site for investigating dominant gender representations in Nigeria. This study seeks to argue that rhetorical strategies are a chief means by which stand-up comedians succeed in their various representations of women and men, and by so doing implicate rhetoric in gender relations of power, as contested in the Nigerian context of stand-up comedy. The data for the study comprise nine selected volumes of two stand-up comedy shows in Nigeria, Nite of a Thousand Laughs and AY Live, which are analysed to examine the rhetorical strategies employed by Nigerian male stand-up comedians in their gendered performances.]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Olawale, Chris Lekan'; document.write(linkifyHtml(str, options)); ]]> Traduction et Langues; Vol 16 No 1 (2017): Traduction et Langues Volume: 16 Numéro: 01 / Août 2017; 46-61]]> 2600-6235]]> 1112-3974]]> 10.52919/translang.v16i1]]> University of Oran 2 Mohamed Ben Ahmed]]> 2017-08-31]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/625/511]]> application/pdf]]> eng]]> info:eu-repo/semantics/article]]> info:eu-repo/semantics/publishedVersion]]> Peer-reviewed Article]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/625]]> 10.52919/translang.v16i1.625]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'The AUYL Truel'; document.write(linkifyHtml(str, options)); ]]> AUYL]]> deloping]]> game theory]]> Kenya]]> truel]]> Sheng]]> Great post-independence migration from rural areas to urban centers has brought contact and competition to African linguistic gene pools. In Nairobi, Kenya, the main contestants are a trio of English, Swahili, and the indigenous language, making the duel a truel. Though the obvious outcome has been an ecological imbalance in socioeconomics (Mufwene 2008), few studies, other than Laitin and Eastman (1989: 52), have addressed the motivations and constraints on the speakers of the dueling languages. This paper introduces the concept of the truel from game theory (Kilgour & Brams 1997) to analyze and illuminate the linguistic tussle between an ex-colonial language, a native lingua franca, and local African Urban Youth Language (AUYL) practices (e.g., Sheng and Engsh). Mufwene and Vigouroux (2008: 23) argue that the elite keep the ex-colonial language as an entitlement. Nationalists support Swahili as a Pan- Africanist unifier. Historically, however, no one wishes to support anyone else’s mother tongue, so the indigenous language loses out. A series of motivations for each language variety is described, and it is shown that in each case, the player takes a rational strategy in the competition, but produces the illusion that the indigenous language has lost out. This new approach dramatically reduces the impression that the native speaker of indigenous African languages has lost the linguistic battle, and hence makes the rational choices of linguistic practices clearer.]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Rudd, Philip'; document.write(linkifyHtml(str, options)); ]]> Traduction et Langues; Vol 16 No 1 (2017): Traduction et Langues Volume: 16 Numéro: 01 / Août 2017; 36-45]]> 2600-6235]]> 1112-3974]]> 10.52919/translang.v16i1]]> University of Oran 2 Mohamed Ben Ahmed]]> 2017-08-31]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/624/510]]> application/pdf]]> eng]]> info:eu-repo/semantics/article]]> info:eu-repo/semantics/publishedVersion]]> Peer-reviewed Article]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/624]]> 10.52919/translang.v16i1.624]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Cloning the linguistic twin sisters: A Comparative Linguistic Study of French and Yoruba Languages'; document.write(linkifyHtml(str, options)); ]]> French and Yorùbá languages]]> syllable]]> syllabification of French]]> Phonological features]]> Phonology can be defined as the study of sound patterns and their meanings both within and across languages. There are innumerable appraisals of scholars on the phonology of French and Yorùbá languages as twin-sisters with little attention paid to the distinctive variance in their phonemic features. Premised on distinctive feature theory which identifies a set of features adequate for describing the segmental contrasts and phonologically important segment groups observed in languages, this study interrogates the differences in the types of syllables, formation of syllables and the components of the syllabic structures in French and Yorùbá languages with a view to identifying how these two languages negotiate their divergence in phonology and morphology. The study reveals that, that two languages are genetically related does not mean that the two will always share the same phonological, morphological, syntactic and grammatical similarities at all times. This study argues that the only workable way out of phonological, morphological, syntactic and grammatical difficulties for Yorubaphone French language learners is not via cloning the linguistic twin sisters.]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Oyebola, Alaje Olubunmi'; document.write(linkifyHtml(str, options)); ]]> Traduction et Langues; Vol 16 No 1 (2017): Traduction et Langues Volume: 16 Numéro: 01 / Août 2017; 232-242]]> 2600-6235]]> 1112-3974]]> 10.52919/translang.v16i1]]> University of Oran 2 Mohamed Ben Ahmed]]> 2017-08-31]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/623/506]]> application/pdf]]> eng]]> info:eu-repo/semantics/article]]> info:eu-repo/semantics/publishedVersion]]> Peer-reviewed Article]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/623]]> 10.52919/translang.v16i1.623]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'La didactique de l’orthographe en question : étude expérimentale avec un public adulte'; document.write(linkifyHtml(str, options)); ]]> writing]]> FLT]]> adult learner]]> CEIL]]> writing]]> FLT]]> adult learner]]> CEIL]]> The didactics of spelling in question: experimental study with an adult audience
Writing in all its forms guarantees the survival and persistence of human thought, which is how it is transmitted from generation to generation. At the heart of this practice, which is both social and individual, we see the emergence of the need to improve one's learning of spelling, the most obvious component of writing. In fact, with the emergence of Internet and the new means of communication, learning to spell is becoming more and more important. This study questions the dimension of this learning in an adult audience, it aims to identify what this teaching has as specific when it comes to the transmission of a foreign language to adults. The reflection initiated here refers to experimental research. The results of this didactic survey are analyzed with a qualitative methodology that allows the data to be interpreted according to several paradigms. The study of the FLE method used and the learning context gives us multiple analytical leads, the choice of a given approach depends on the characteristic elements of the corpus studied.]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Hedid, Souheila'; document.write(linkifyHtml(str, options)); ]]> Traduction et Langues; Vol 16 No 1 (2017): Traduction et Langues Volume: 16 Numéro: 01 / Août 2017; 27-35]]> 2600-6235]]> 1112-3974]]> 10.52919/translang.v16i1]]> University of Oran 2 Mohamed Ben Ahmed]]> 2017-08-31]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/621/508]]> application/pdf]]> fra]]> info:eu-repo/semantics/article]]> info:eu-repo/semantics/publishedVersion]]> Peer-reviewed Article]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/621]]> 10.52919/translang.v16i1.621]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Women Supporting Women: changing traditional gender perceptions in African women stand-up comedy'; document.write(linkifyHtml(str, options)); ]]> Gender ideology]]> African females]]> stereotypes]]> challenge]]> change]]> joking performance]]> Stand-up comedians do not only aim to get their audience entertained. They also try to trigger audience epistemic and ideological engagement with different humour contents. This is done by them through the transactional frames of ideologies and social identity embedded in comedic routines. This study seeks to analyse a growing presence of Rapport management framework and gender representations that challenge and seek to change existing gender stereotypes about women not supporting women. Three female African stand-up comedians have been selected for this study. Two joking performances of Helen Paul (Nigeria comedian), Tumi Morake (South African comedian), and Heiress Jacinta (Ghanaian comedian) were transcribed using the researchers’ notations. Four jokes each were purposively selected from the performances of each of the comedians, and the transcribed data was analysed using Spencer-Oatey’s (2000) Rapport Management theory, and van Dijk’s (2000) ideological Square. The study reveals that African female comedians identify gender binaries and they use their jokes to project ideologies about it. These ideologies influence perceptions of the social identity of the African woman. It is evident, from the data, that the African female comedians predominantly challenge ideologies that are not positive about the female gender, sometimes by ‘de-emphasising positive things about the male gender’, but also by emphasizing female rapport that busts contrary stereotypes. In the process, the female comedians deploy several different linguistic strategies, which the study also explores.]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Osuolale, Ajayi Ibukun'; document.write(linkifyHtml(str, options)); ]]> Traduction et Langues; Vol 16 No 1 (2017): Traduction et Langues Volume: 16 Numéro: 01 / Août 2017; 164-174]]> 2600-6235]]> 1112-3974]]> 10.52919/translang.v16i1]]> University of Oran 2 Mohamed Ben Ahmed]]> 2017-08-31]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/620/507]]> application/pdf]]> eng]]> info:eu-repo/semantics/article]]> info:eu-repo/semantics/publishedVersion]]> Peer-reviewed Article]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/620]]> 10.52919/translang.v16i1.620]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Les aspects linguistiques et extralinguistiques en Traduction'; document.write(linkifyHtml(str, options)); ]]> translating]]> extralinguistic]]> culture]]> French]]> Yoruba]]> teaching]]> translation]]> extralinguistic]]> culture]]> French]]> Yoruba]]> teaching]]> Linguistic and extralinguistic aspects in Translation
Translation as a sub-discipline of Applied Linguistics is today a scientific interdisciplinary practice. Culture as intertwined with language could not therefore, most of the time, be separated from the culture of the speakers of a particular language or from their linguistic interactions and engagements. Based on this, the extralinguistic aspects come in. The authors of this article therefore make a trial to link French language and Yoruba, a language notably spoken in the South-West of Nigeria. We discover that there are more dissimilarities than similarities in relation to French and Yoruba in particular. These are the problems emanated from translation and only linguistics, that is the use of language itself, can resolve it.]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Adebayo, Alao Pascal'; document.write(linkifyHtml(str, options)); ]]> var options = { attributes: { rel: 'nofollow', title: 'click to open', }, className: '', format: { url: function (value) { return value } }, ignoreTags: ['a'], validate: { url: function (value) { return value; } } }; var str = 'Oladele, Tanitolorun Ezekiel'; document.write(linkifyHtml(str, options)); ]]> Traduction et Langues; Vol 16 No 1 (2017): Traduction et Langues Volume: 16 Numéro: 01 / Août 2017; 210-220]]> 2600-6235]]> 1112-3974]]> 10.52919/translang.v16i1]]> University of Oran 2 Mohamed Ben Ahmed]]> 2017-08-31]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/619/505]]> application/pdf]]> fra]]> info:eu-repo/semantics/article]]> info:eu-repo/semantics/publishedVersion]]> Peer-reviewed Article]]> https://revue.univ-oran2.dz/revuetranslang/index.php/translang/article/view/619]]> 10.52919/translang.v16i1.619]]>